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Tule Lake National Monument

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Páginas

Página 1CC0 1.0 (dominio público)
Anti-Asian laws and policies
Página 2CC0 1.0 (dominio público)
Why I Refused To Register
Página 3CC0 1.0 (dominio público)
Helen Keller's Letter to Tule Lake Students
Página 4CC0 1.0 (dominio público)
Hana Shimozumi Iki
Página 5CC0 1.0 (dominio público)
Gloria Hisako Tamura Morita was incarcerated at Tule Lake.
Página 6CC0 1.0 (dominio público)
National Park Getaway: Tule Lake National Monument
Página 7CC0 1.0 (dominio público)
Japanese American Life During Incarceration
Página 8CC0 1.0 (dominio público)
Timeline: Japanese Americans during World War II
Página 9CC0 1.0 (dominio público)
Senryu Poetry as Folk and Community Expression By Marvin K. Opler and F. Obayashi Published in Journal of American Folklore Vol. 58 January – March, 1945 No. 227
Página 11CC0 1.0 (dominio público)
Kinichi Watanabe was incarcerated at Manzanar and Tule Lake.
Página 12CC0 1.0 (dominio público)
Homer Yasui was incarcerated at Tule Lake.
Página 13CC0 1.0 (dominio público)
Bill Nishimura answered the loyalty questionnaire on his own terms, renounced his citizenship at Tule Lake, and was held until 1947. When he was allowed to stay, the United States became his country.
Página 14CC0 1.0 (dominio público)
Born in Little Tokyo, Hikoji Takeuchi was shot by a military policeman while gathering scrap wood at Manzanar, answered "no, no" on the loyalty questionnaire and was sent to Tule Lake.
Página 15CC0 1.0 (dominio público)
10 Camps, 10 Stories: Beyond the Barbed Wire
Página 16CC0 1.0 (dominio público)
Marvin Opler, the War Relocation Authority's community analyst at Tule Lake, watched fireball ghosts, fox possession, death omens and folk healers flourish in the segregation center in 1944–46 — then found almost no believers when he went back to the same people after they left.
Página 17CC0 1.0 (dominio público)
Lost in a Government Warehouse: The Claim of Yasuhei Nagashima, 1950
Página 18CC0 1.0 (dominio público)
The U.S. government called it “evacuation” and “relocation.” The National Park Service explains why those wartime euphemisms mislead, and which terms more accurately describe what happened to more than 120,000 people.