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Tule Lake National Monument

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Pagine

Pagina 1CC0 1.0 (pubblico dominio)
Anti-Asian laws and policies
Pagina 2CC0 1.0 (pubblico dominio)
Why I Refused To Register
Pagina 3CC0 1.0 (pubblico dominio)
Helen Keller's Letter to Tule Lake Students
Pagina 4CC0 1.0 (pubblico dominio)
Hana Shimozumi Iki
Pagina 5CC0 1.0 (pubblico dominio)
Gloria Hisako Tamura Morita was incarcerated at Tule Lake.
Pagina 6CC0 1.0 (pubblico dominio)
National Park Getaway: Tule Lake National Monument
Pagina 7CC0 1.0 (pubblico dominio)
Japanese American Life During Incarceration
Pagina 8CC0 1.0 (pubblico dominio)
Timeline: Japanese Americans during World War II
Pagina 9CC0 1.0 (pubblico dominio)
Senryu Poetry as Folk and Community Expression By Marvin K. Opler and F. Obayashi Published in Journal of American Folklore Vol. 58 January – March, 1945 No. 227
Pagina 11CC0 1.0 (pubblico dominio)
Kinichi Watanabe was incarcerated at Manzanar and Tule Lake.
Pagina 12CC0 1.0 (pubblico dominio)
Homer Yasui was incarcerated at Tule Lake.
Pagina 13CC0 1.0 (pubblico dominio)
Bill Nishimura answered the loyalty questionnaire on his own terms, renounced his citizenship at Tule Lake, and was held until 1947. When he was allowed to stay, the United States became his country.
Pagina 14CC0 1.0 (pubblico dominio)
Born in Little Tokyo, Hikoji Takeuchi was shot by a military policeman while gathering scrap wood at Manzanar, answered "no, no" on the loyalty questionnaire and was sent to Tule Lake.
Pagina 15CC0 1.0 (pubblico dominio)
10 Camps, 10 Stories: Beyond the Barbed Wire
Pagina 16CC0 1.0 (pubblico dominio)
Marvin Opler, the War Relocation Authority's community analyst at Tule Lake, watched fireball ghosts, fox possession, death omens and folk healers flourish in the segregation center in 1944–46 — then found almost no believers when he went back to the same people after they left.
Pagina 17CC0 1.0 (pubblico dominio)
Lost in a Government Warehouse: The Claim of Yasuhei Nagashima, 1950
Pagina 18CC0 1.0 (pubblico dominio)
The U.S. government called it “evacuation” and “relocation.” The National Park Service explains why those wartime euphemisms mislead, and which terms more accurately describe what happened to more than 120,000 people.