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Tule Lake National Monument

20 siderOpdateret

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Sider

Side 1CC0 1.0 (offentligt eje)
Executive Order 9066
Side 2CC0 1.0 (offentligt eje)
War Relocation Centers
Side 3CC0 1.0 (offentligt eje)
Anti-Asian laws and policies
Side 4CC0 1.0 (offentligt eje)
Why I Refused To Register
Side 5CC0 1.0 (offentligt eje)
Helen Keller's Letter to Tule Lake Students
Side 6CC0 1.0 (offentligt eje)
Hana Shimozumi Iki
Side 7CC0 1.0 (offentligt eje)
Gloria Hisako Tamura Morita was incarcerated at Tule Lake.
Side 8CC0 1.0 (offentligt eje)
National Park Getaway: Tule Lake National Monument
Side 9CC0 1.0 (offentligt eje)
Japanese American Life During Incarceration
Side 10CC0 1.0 (offentligt eje)
Timeline: Japanese Americans during World War II
Side 11CC0 1.0 (offentligt eje)
Senryu Poetry as Folk and Community Expression By Marvin K. Opler and F. Obayashi Published in Journal of American Folklore Vol. 58 January – March, 1945 No. 227
Side 13CC0 1.0 (offentligt eje)
Kinichi Watanabe was incarcerated at Manzanar and Tule Lake.
Side 14CC0 1.0 (offentligt eje)
Homer Yasui was incarcerated at Tule Lake.
Side 15CC0 1.0 (offentligt eje)
Bill Nishimura answered the loyalty questionnaire on his own terms, renounced his citizenship at Tule Lake, and was held until 1947. When he was allowed to stay, the United States became his country.
Side 16CC0 1.0 (offentligt eje)
Born in Little Tokyo, Hikoji Takeuchi was shot by a military policeman while gathering scrap wood at Manzanar, answered "no, no" on the loyalty questionnaire and was sent to Tule Lake.
Side 17CC0 1.0 (offentligt eje)
10 Camps, 10 Stories: Beyond the Barbed Wire
Side 18CC0 1.0 (offentligt eje)
Marvin Opler, the War Relocation Authority's community analyst at Tule Lake, watched fireball ghosts, fox possession, death omens and folk healers flourish in the segregation center in 1944–46 — then found almost no believers when he went back to the same people after they left.
Side 20CC0 1.0 (offentligt eje)
The U.S. government called it “evacuation” and “relocation.” The National Park Service explains why those wartime euphemisms mislead, and which terms more accurately describe what happened to more than 120,000 people.